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the wisdom of qingming
gengchen gengshenpicture | it can be obtained in time. this dharma has no coming or going. you should know that endless from endless emptiness is very, very not bad. what is that? this is true nature. it is for endless space. how can there be no empty space? dispersion means that all dharmas have to be given up and given up and given up. if there is no way to give up the dharma, you can get it. it is said that the name is not dispersed. there is no dispersion in this, no dispersion is very, not bad. what is that? this is true nature. this is to have no space. how can one be empty in nature? the nature of all dharmas is called if they are inactive and if they are inactive. such nature is not a śrāvaka, a sūvaka, a sūvaka, a sūvaka, a sūvaka, a sūvaka, a sūvaka, a sūvaka, a sūvaka, a sūvaka, a sūvaka, a sūvaka, a sūvaka, a sūvaka, a sūvaka, a therefore, it is called the nature. you should know that the nature is empty and not bad. what is that? this is true nature. it is for the emptiness of nature. how can clouds be empty? the common meaning is that all dharmas are in themselves and in common. you should know that the appearance is empty and not bad. what is that? this is true nature. this is the empty appearance. how can all dharmas be empty? all dharmas are called form and even consciousness. eyes and even minds. color and even dharma. eye consciousness and even consciousness. eye touch and even mind touch, eye touch, eye touch is the feeling that is born from the condition, and mind touch is the feeling that is born from the condition. if there is a conditioned law. if there is no way. it is called all dharmas. all dharmas are empty and not bad. what is that? this is true nature. this is for the emptiness of all dharmas. how can there be no nature? if there is no nature, there is no less nature to be obtained. you should know that the nature of the nature is because of the emptiness of the nature of the nature is very, not bad. what is that? this is true nature. it is because of the emptiness of nature. how can one have no nature and emptiness? non-nature self-nature. it means that all dharmas cannot be combined, because their nature is harmonious and their own nature is born from many causes. you should know that the nature of the self-nature is empty because of the nature of the self-nature of the self-nature that is not bad. what is that? this is true nature. then good appears, and nature is empty. the nature is empty by the nature of the nature. self-nature is self-nature. his nature is empty by his nature. how can there be nature? it is because there is nature empty. a nature is called a conditioned law. that is the five aggregates. in this way, there is nature because there is nature. because the five aggregates such as form cannot be obtained. because of no birth. how can there be no nature? no nature is empty? non-nature means inaction. in this, the law of inaction is empty by the law of inaction. that is, the nature is empty by the nature. how is the self-nature empty by the self-nature? it means that all dharmas are empty in nature. this emptiness is not done by wisdom. not what you see. it is not done by the rest. therefore, it is called self-nature emptiness by self-nature. how can other nature be empty by other nature? it refers to all dharmas. if the tathagata is born, he will not be born. the dharma dwells in the dharma realm of the dharma realm, the true nature is not false, and the nature is not variable. the actual dharma is empty by other nature. therefore, it is called the other nature because of the other nature. good appearance is the appearance of the mahayana during the time when all bodhisattvas and mahasattvas practiced the deep prajna paramita.picture | reporting method:black | volume 488 of the great prajna paramita sutrapicture | buddhism is like thisblack | master xuanzang of tripitaka was translated by the edict and translated the third part of the third seventh chapter. at that time, he showed up to the buddha's life and said: world honored one, as i understand the meaning of the buddha, all bodhisattvas and mahasattvas will not be armored with merits. you should know that it is to be armored by mahayana. because all dharmas are empty in nature. what is that? the world honored one, color and color are empty. even the knowledge and consciousness are empty. the eyes are empty. even the mind is empty in the mind. the color is empty. even the dharma is empty in the dharma is empty in the place. the vision and the vision are empty. even the mind realm and the mind realm are empty. the form realm is empty. even the law...picture | guess idioms when looking at picturesblack |
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